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Indian philosophy engages with concepts of consciousness and the self, suggesting a distinction between the hard problem of consciousness and the hard problem of self. The speaker criticizes past interpretations of Indian theories on consciousness, particularly the views of Shankara and Ramanuja, and emphasizes that classical Indian philosophy addresses the nature of self as a significant issue. The discussion advocates for moving analytic philosophy towards understanding the Indian perspective on self, while arguing that current analyses are overshadowed by a focus on consciousness, rather than the interconnected nature of self and consciousness in Indian thought.
Critique of Shankara's view on consciousness and its relevance to the hard problem.
Discussion on Ramanuja’s perspective contributing effectively to the hard problem of consciousness.
Analysis of the necessity of intentional qualities in addressing consciousness.
The discussions around consciousness and the self in Indian philosophy provide profound insights into contemporary debates in analytic philosophy. While Shankara's non-dualism may seem abstract, it raises essential questions about how we understand subjective experience. Ramanuja's approach to consciousness introduces a compelling narrative that could offer fertile ground for bridging modern philosophical inquiries with classical perspectives. Ultimately, Indian philosophy presents a rich framework worthy of exploration, especially in addressing the nature of self and its relation to consciousness.
The distinction made between the hard problems of consciousness and self is vital for deeper philosophical inquiry. Engaging with ancient Indian perspectives not only uncovers different conceptual understandings but also challenges the analytic tradition to reconsider its frameworks. By examining how these philosophies articulate subjective experience and the nature of self, contemporary philosophy can enrich its investigation into consciousness, potentially leading to new theoretical developments that intertwine both fields in a meaningful way.
The discussion around consciousness in the video emphasizes its qualitative experiences and intentionality, relating them to the hard problem.
The speaker points out that the classical Indian philosophers prioritized understanding the self, contrasting it effectively with contemporary discussions centered on consciousness.
This term is utilized in the video to highlight the distinction between discussions of consciousness and those of the self, which were of great interest in Indian philosophy.
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